Elena Voss is a tech enthusiast and writer who explores innovations and simplifies complex topics for everyday readers.
We are in Black History Month in the Britain, and it appears it’s time for a re-evaluation. Over the years, an observance that was initiated as a celebration and reminder of heritage, traditions and links between global Black communities, has adopted a commercial tone, growing to encompass functions where individuals of African heritage are remunerated to address predominantly white listeners about implicit prejudice and active solidarity. The anti-racism rallies of the last decade sparked an increase in the industry of showcasing anti-racist commitment. But even that moment has passed. The surge has reached its height, producing a diluted aftermath of what raising awareness is for.
Initially celebrated in the America and its northern neighbor, Black History Month was established in 1962 as an observance of African American heritage by African American historian Carter G. Woodson with seven days of commemoration and observance in the February's second week. Black History Month evolved from this initiative and was formally inaugurated in 1970. Today it is observed not only in the North America in winter, but also in autumn in the Britain, Deutschland, Éire and the Netherlands.
The observance has evolved since those days, giving reduced attention to the narratives of the slave trade across the Atlantic and civil rights battles, and more on notable African descendants in government, the arts, and social movements, and extensively acknowledging the contribution Black people have made to mold society. It is in educational institutions where Black History Month is most regularly observed, with lectures and artistic activities. But the manner the observance is celebrated is a manifestation of the contemporary political context. How it develops is a instructive case in how assimilation leads to dismantling: the reshaping of Black History Month has impeded the purpose of it, which is to confront embedded and established prejudice.
Few things illustrate how crucial it is to reconsider Black History Month as much as the current time in which it falls this year. In the United Kingdom, a revitalized conservative movement in the shape of the Reform party is leading the polls. In the recent season we saw the biggest extreme right demonstration in British history. Kemi Badenoch, the African descendant in charge of the Tory party, is a staunch adversary of anti-racism activism, and we are in a position where a member of parliament feels emboldened to declare that a lack of white people in parts of a city is a reason for concern. Meanwhile, ultra-nationalist movements are surging in the European continent as a whole.
In the America, a significant offensive against DEI and affirmative action has been brought, frequently with success, to the top legal institutions of the country. A effort to remove African American heritage and legacy from the historical documents is in progress. One of the political figure's first executive orders targeted the institution dedicated to Black heritage, and the renowned cultural organization, accusing them of a organized and extensive campaign to alter the country's historical narrative” by representing the nation “as fundamentally prejudiced”.
In this context, the observance represents how little it can be effective if it is confined to either routine organizational acknowledgments, or stripped of political content commemorations of former accomplishments, rather than addressing the realities of the current era. It also reveals how its restricted time span means that it is disconnected from the more extensive continuous action that is required. A university professor, a professor at an educational institution, articulated it most accurately when she voiced worries about the temporary “tokenism” of the observance. “The difficulty with taking a tokenistic approach”, she wrote, “is that it typically leads to that Black History Month evolves into a brief show rather than a agent of progress.”
Determining how to adapt, revise and extend actions for fair treatment and appreciation in such times of discouragement and concern is a challenging endeavor. There is a temptation to just discontinue events including Black History Month completely, believing they are inadequate for current needs, or are relics of an era that has been ineffective.
But despite everything, Black History Month, and in fact the complete comprehensive structure and legacy of racial movements – local anti-racism groups, inclusion and equity efforts, and certainly, even commercial engagements – form an infrastructure that a significant effort has been invested in. It is there not merely to decline as the politics moves on (and in fact, declines), but to be a vital organism.
So what would a contemporary active Black History Month look like? To begin with, it would be extended beyond a brief observance: something that is distributed through the year (as certain organizations are already starting to implement), sections of its curriculum (particularly around prominent figures of color) included in educational programs. It would also be a time that does not evade political issues, and provides room for individuals, particularly youth, to share their anxieties and narratives. What use is simple recognition of the bygone era when it fails to address the current situation of ultra-nationalist gatherings in the street? Establishments who observe it should not be pacified with the neutral terminology of implicit prejudice and sensitivity to subtle slights, but confronted with the risks that face all if anti-racism is not taken seriously. Briefly stated, Black History Month should be made contemporary, pressing, and adaptive. Maybe an complete renaming is required – Black History is Now Month.
Elena Voss is a tech enthusiast and writer who explores innovations and simplifies complex topics for everyday readers.